Music was an essential part of civic, religious, and courtly life in the Renaissance. The rich interchange of ideas in Europe, as well as political, economic, and religious events in the period 1400–1600 led to major changes in styles of composing, methods of disseminating music, new musical genres, and the development of musical instruments. The most important music of the early Renaissance was composed for use by the church—polyphonic (made up of several simultaneous melodies) masses and motets in Latin for important churches and court chapels. By the end of the sixteenth century, however, patronage had broadened to include the Catholic Church, Protestant churches and courts, wealthy amateurs, and music printing—all were sources of income for composers.
The early fifteenth century was dominated initially by English and then Northern European composers. The Burgundian court was especially influential, and it attracted composers and musicians from all over Europe. The most important of these was Guillaume Du Fay (1397–1474), whose varied musical offerings included motets and masses for church and chapel services, many of whose large musical structures were based on existing Gregorian chant. His many small settings of French poetry display a sweet melodic lyricism unknown until his era. With his command of large-scale musical form, as well as his attention to secular text-setting, Du Fay set the stage for the next generations of Renaissance composers.
By about 1500, European art music was dominated by Franco-Flemish composers, the most prominent of whom was Josquin des Prez (ca. 1450–1521). Like many leading composers of his era, Josquin traveled widely throughout Europe, working for patrons in Aix-en-Provence, Paris, Milan, Rome, Ferrara, and Condé-sur-L’Escaut. The exchange of musical ideas among the Low Countries, France, and Italy led to what could be considered an international European style. On the one hand, polyphony or multivoiced music, with its horizontal contrapuntal style, continued to develop in complexity. At the same time, harmony based on a vertical arrangement of intervals, including thirds and sixths, was explored for its full textures and suitability for accompanying a vocal line. Josquin’s music epitomized these trends, with Northern-style intricate polyphony using canons, preexisting melodies, and other compositional structures smoothly amalgamated with the Italian bent for artfully setting words with melodies that highlight the poetry rather than masking it with complexity. Josquin, like Du Fay, composed primarily Latin masses and motets, but in a seemingly endless variety of styles. His secular output included settings of courtly French poetry, like Du Fay, but also arrangements of French popular songs, instrumental music, and Italian frottole.
With the beginning of the sixteenth century, European music saw a number of momentous changes. In 1501, a Venetian printer named Ottaviano Petrucci published the first significant collection of polyphonic music, the Harmonice Musices Odhecaton A. Petrucci’s success led eventually to music printing in France, Germany, England, and elsewhere. Prior to 1501, all music had to be copied by hand or learned by ear; music books were owned exclusively by religious establishments or extremely wealthy courts and households. After Petrucci, while these books were not inexpensive, it became possible for far greater numbers of people to own them and to learn to read music.
At about the same period, musical instrument technology led to the development of the viola da gamba, a fretted, bowed string instrument. Amateur European musicians of means eagerly took up the viol, as well as the lute, the recorder, the harpsichord (in various guises, including the spinet and virginal), the organ, and other instruments. The viola da gamba and recorder were played together in consorts or ensembles and often were produced in families or sets, with different sizes playing the different lines. Publications by Petrucci and others supplied these players for the first time with notated music (as opposed to the improvised music performed by professional instrumentalists). The sixteenth century saw the development of instrumental music such as the canzona, ricercare, fantasia, variations, and contrapuntal dance-inspired compositions, for both soloists and ensembles, as a truly distinct and independent genre with its own idioms separate from vocal forms and practical dance accompaniment.
The musical instruments depicted in the studiolo of Duke Federigo da Montefeltro of Urbino (ca. 1479–82; 39.153) represent both his personal interest in music and the role of music in the intellectual life of an educated Renaissance man. The musical instruments are placed alongside various scientific instruments, books, and weapons, and they include a portative organ, lutes, fiddle, and cornetti; a hunting horn; a pipe and tabor; a harp and jingle ring; a rebec; and a cittern.
From about 1520 through the end of the sixteenth century, composers throughout Europe employed the polyphonic language of Josquin’s generation in exploring musical expression through the French chanson, the Italian madrigal, the German tenorlieder, the Spanish villancico, and the English song, as well as in sacred music. The Reformation and Counter-Reformation directly affected the sacred polyphony of these countries. The Protestant revolutions (mainly in Northern Europe) varied in their attitudes toward sacred music, bringing such musical changes as the introduction of relatively simple German-language hymns (or chorales) sung by the congregation in Lutheran services. Giovanni Pierluigi da Palestrina (1525/26–1594), maestro di cappella at the Cappella Giulia at Saint Peter’s in Rome, is seen by many as the iconic High Renaissance composer of Counter-Reformation sacred music, which features clear lines, a variety of textures, and a musically expressive reverence for its sacred texts. The English (and Catholic) composer William Byrd (1540–1623) straddled both worlds, composing Latin-texted works for the Catholic Church, as well as English-texted service music for use at Elizabeth I‘s Chapel Royal.
Sixteenth-century humanists studied ancient Greek treatises on music, which discussed the close relationship between music and poetry and how music could stir the listener’s emotions. Inspired by the classical world, Renaissance composers fit words and music together in an increasingly dramatic fashion, as seen in the development of the Italian madrigal and later the operatic works of Claudio Monteverdi (1567–1643). The Renaissance adaptation of a musician singing and accompanying himself on a stringed instrument, a variation on the theme of Orpheus, appears in Renaissance artworks like Caravaggio’sMusicians (52.81) and Titian‘s Venus and the Lute Player (36.29).
Department of Education, The Metropolitan Museum of Art
Essay on Music in The Middle Ages
1340 Words6 Pages
Taking a look back into our history, it is very hard to graze over the fact that music has reigned as one of the most influential components of artistic expression in our time. It has been a part of numerous peoples' lives across the globe since the beginning of time. Music has been able to not only define the people that craft it, but encompass and define a whole time period and culture in its own, leaving a very bold mark upon history. Two pieces of music that have played integral roles during their time are “In Paradisum” (by an anonymous individual) during the middle ages (600-1450), and “Same Love,” by Macklemore & Ryan Lewis, featuring Mary Lambert during the 21st century (2001-2100, specifically released in 2012). These musical…show more content…
Taking a look back into our history, it is very hard to graze over the fact that music has reigned as one of the most influential components of artistic expression in our time. It has been a part of numerous peoples' lives across the globe since the beginning of time. Music has been able to not only define the people that craft it, but encompass and define a whole time period and culture in its own, leaving a very bold mark upon history. Two pieces of music that have played integral roles during their time are “In Paradisum” (by an anonymous individual) during the middle ages (600-1450), and “Same Love,” by Macklemore & Ryan Lewis, featuring Mary Lambert during the 21st century (2001-2100, specifically released in 2012). These musical pieces, although from two very different spectrums in history, share a few notable similarities, as well as some remarkable differences that embody the ever so changing sound of art in time. Emerging from the middle ages, “In Paradisum,” was one of various plainchants during its time. The middle ages was characterized by a very strong ruling hand in the church, in which all aspects of life revolved around. This is greatly reflected by the major music of its time. Upon listening to “In Paradisum,” it quickly becomes evident that it is a non-melodic piece; a customary aspect of Gregorian chants. This specific genre of plainchant, is characterized by its simplicity; antiphon. As far as the dynamics of this song, it is rather soft. A fair